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Archive for the ‘Trans Life’ Category

I feared this day would come. Part of me knew that it would. When James Dobson laments at the passing of the “good old days” when men would murder trans women like me simply for using the restroom, how can it not? How can it not?

Every Sunday morning, I spend two hours dancing in community, dancing to release our demons and our joy. I am grateful I was able to go there this morning and dance my grief and my rage. I sobbed and I moved and I thought. And I wrote these wordsBroken Heart

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Contact:
Jen Richards
Co-Director, The Trans 100
jen@thetrans100.com

 ABIGAIL JENSEN FROM TUSCON, ARIZONA ANNOUNCED TO THE FIRST EVER ‘TRANS 100’ LIST

We Happy Trans, This is H.O.W., Chicago House and GLAAD Announce Inaugural List Focused on Positive Work Being Accomplished by Trans People Nationwide

 April 9, 2013 – Today, Abigail (Abby) Jensen of Tucson, Arizona was announced as an honoree of the Trans 100, an inaugural overview of the breadth and diversity of work being done in, by, and for the transgender community across the United States. The 2013 Trans 100 list, created by We Happy Trans, a website that celebrates the positive experiences of transgender people, and This is H.O.W., a Phoenix based nonprofit organization dedicated to the betterment of the lives of trans people, was presented at an event sponsored by Chicago House, GLAAD, the Pierce Family Foundation, Orbitz.com, and KOKUMOMEDIA. The first effort of its kind, the list intends to shift the coverage of trans issues by focusing on the positive work being accomplished, and providing visibility to those typically underrepresented.

For a full list of the 2013 Trans 100 visit www.WeHappyTrans.com, or www.facebook.com/Trans100.

Abby is a transgender woman, experienced attorney and activist. Currently, she is closely involved in fighting bills introduced in Arizona this year that would not just override some of the limited protections for trans people available in Tucson, Phoenix and Flagstaff, but go beyond that to actively encourage discrimination and harassment of trans and other gender nonconforming people in Arizona. You can often find her posting about current social justice issues on Facebook and on Twitter @Arizona_Abby.

Asked about her selection, Abby said, “I am honored to appear on the Trans 100 list with so many amazing and creative people, all of whom are working to better the lives of our community. I look forward to renewing my friendships and working relationships with those I already know and getting to know those I have yet to meet.”

The list began as an idea by This Is H.O.W. Executive Director Toni D’Orsay, and was then developed in partnership with Jen Richards of We Happy Trans. The project received over 500 nominations in December 2012, with over 360 individuals recommended for inclusion.

A launch event for the Trans 100 list took place at Mayne Stage in Chicago on International Transgender Day of Visibility, a day which aims to bring attention to the accomplishments of transgender people around the world.

“The only sustainable self-interest is that which extends the sense of self to include the whole,” said Jen Richards at the Trans 100 launch event. “Look around: women, men, people of color, genderqueer kids, crossdressers, showgirls, sex workers, academics, activists, artists, and allies. We are all one community.”

“The value of the work that is represented by the 100 people on this list is immeasurable,” said Executive Director of This Is H.O.W., Antonia D’orsay, about the Trans 100. “These people demonstrate the diversity, the determination, and the incredible triumph of spirit that informs all trans people, no matter where they are. This is just a glimpse of what trans people can accomplish.”

“The Trans 100 will bring much-needed visibility to the critical, grassroots work that trans people have been doing in communities across the country for years,” said GLAAD’s Wilson Cruz. “While media coverage so often misses the mark on accurate portrayals of trans people, the Trans 100 is changing the game by sharing the inspiring and diverse stories behind trans advocacy.”

KOKUMO, an artist, activist, and African American transgender woman, hosted the event. Two accomplished transgender musicians – folk-rock songwriter Namoli Brennet, and singer Joe Stevens of the West Coast-based Folk/Roots group Coyote Grace – gave live performances.

Jen Richards partnered with Chicago House and KOKUMOMEDIA to produce Chicago’s Trans 100 launch event. GLAAD served as Inaugural Sponsor, with additional support from the Pierce Family Foundation, Orbitz.com, Progress Printing, and Dr. Graphx. Both Chicago House’s TransLife Project and This is H.O.W. provide direct services to transgender people experiencing homelessness, unemployment, violence, health disparities, and HIV infection. KOKUMOMEDIA uses film, music, and literature to provide to create and generate realistic depictions of transgender, gender non-conforming, and intersex (TGI) people of color.

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About We Happy Trans: WeHappyTrans.com was launched in early in 2012 in response to the lack of positive depictions of trans people in the media, and the absence of an online space that focused on the positive aspects of the trans experience. For more information, please visit www.wehappytrans.com or connect with We Happy Trans on Facebook.

About This is H.O.W.: This Is H.O.W. Inc. is a 501c(3) non-profit organization dedicated to the betterment of the lives of Trans (transsexual, transgender, and gender variant) persons experiencing crisis situations such as homelessness, substance abuse, familial abuse, and transition related difficulties. For more information, please visit www.thisishow.org or connect with This is H.O.W. on Facebook and Twitter.

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Here’s my report on today’s Arizona State Bar Board of Governor’s meeting:

It’s a long story, but there has been controversy surrounding the ethical rule governing Arizona attorneys that prohibits bias or prejudice on the basis of race, religion, sex, etc. in the practice of law for several years now. (ER 8.4(d) and Comment 3.) As a member of the State Bar’s Committee on Sexual Orientation and Gender Identity (SOGI), we have been pushing to, among other things, expand the rule to add “gender expression” to the already existing categories of  “sexual orientation” and “gender identity” as a prohibited basis for discrimination. As anyone familiar with Arizona politics will understand, the more conservative elements of the Bar have opposed this move. In fact, their most recent move was to file a petition to completely gut the rule by, among other things, removing all listed grounds of discrimination.

To counter that proposal and, hopefully, put this controversy to rest once and for all, Ameilia Cramer, the current President of the State Bar (and an out lesbian), appointed a task force representing all sides of the controversy to develop a recommendation to the Board on what should be done with this rule. The Task Force, by consensus, determined that the rule should be strengthened by clarifying what practices are prohibited, expanding the rule so it applies to attorneys’ work outside the courtroom, and by adding “gender expression.” That proposal was unanimously approved by the Bar’s Rules Committee, which reviews all proposals for changes to Arizona court rules, and recommended for adoption by the Board of Governors. (Adoption by the Board would result in the Bar filing a petition to the State Supreme Court to adopt the proposed rule; that court has the final say.)

Today was the Board’s first opportunity to review the proposed rule amendment. I, another trans woman attorney who was a member of the Task Force and a member of SOGI, and the chair of the SOGI committee (a gay man) appeared on behalf of the committee in support of the proposal. My role was to explain the concept of gender expression, since virtually no one on the Board has had any experience with trans people, let alone that unfamiliar phrase. In the short time I had, I provided a couple of examples from my own life of gender expression and how it has affected my perception and treatment by others. In addition, in response to a question from a member of the Board, I explained the differences between gender identity and gender expression and why including both is important.

Unfortunately, given the strong opposition by right-wing groups, including the Alliance Defending Freedom (fka the Alliance Defense Fund), which is based in Arizona, it appears likely that the Board will adopt the Task Force’s proposal but without “gender expression.” The Board won’t actually vote on the Task Force’s proposal until the next meeting on December 14. Amelia Cramer asked that I return for that meeting, so I will be definitely be there.

Although the inclusion of “gender expression” in the rule would serve an important educational function by informing attorneys that that type of discrimination is prohibited, omitting that phrase should not have any substantive effect on the scope of the rule, since discrimination based on gender expression, or failure to conform to gender stereotypes, is already prohibited as a type of sex discrimination under the line of cases culminating last April in the EEOC’s decision that Title VII’s ban on sex discrimination includes discrimination because someone is transgender (Macey v. Holder). In addition, I was assured by State Bar Counsel, who is responsible for filing disciplinary proceedings against attorneys who violate the rules of ethics, that the current rule is already interpreted to prohibit gender expression discrimination. Consequently, I, personally, do not oppose omission of the phrase “gender expression” from the amended rule. At the same time, I will strongly support efforts to insert that phrase into the rule in the next 1 or 2 years, after further education of Arizona attorneys on this issue, as discussed by Board during today’s meeting.

So, stay tuned and I’ll let you know what happens on December 14.

By the way, if the Task Force’s proposal was adopted in its original form, Arizona would become the first state to specifically include that phrase in the ethical rules governing attorneys, a remarkable feat if it comes to pass, given that, in recent years, the “firsts” Arizona has been known for have been on the extreme opposite end of the political spectrum.

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Recently, there has been much coverage online of a recent case from Sweden in which a cisgender man was acquitted of the rape or attempted rape (since the act, apparently, was never completed) of a transgender woman. (See here, here and here.) Much of this coverage has implied that the acquittal of the defendant resulted from the judge’s bias against trans women. While that could well have been a factor here, I suspect that the situation is much more complicated than that.

When I’m not online, I work as a criminal defense attorney doing appeals for defendants who have been convicted but cannot afford an attorney. I have doing this work since 1997. I say this not to brag, but to lend some credence to what I’m going to say here.

Part of my job is to parse the language of the statutes under which my client was convicted to see if they do, in fact, apply to my client’s conduct. Because of the long sentences at stake, many of my cases involve sex offenses, like the case in Sweden. One thing I’ve learned through that work, is that legislators are often very bad at drafting clear and comprehensive statutes. Another thing I’ve noticed is that, unless the state or country has undertaken a comprehensive program of updating their statutes, the statutes are likely to reflect many outmoded ideas, such as the belief that women cannot be raped by their husbands, something that was only corrected here in Arizona in the last few years.

My point is that, regardless of the judge’s personal feelings, it could well be that the applicable statute in this case was written in such a way that a conviction was simply impossible. For example, the statute here may have defined rape as only the nonconsensual penetration of a vagina. Without reading the exact statute the attacker was charged under, as well as the indictment stating his alleged crime, it is impossible to know whether the failure of Sweden’s criminal justice system in this case was the fault of the judge, the prosecutor or the legislature, or some combination of the three.

I too decry the result in this case, but I think we do our fight for equality a disservice when we automatically attribute outcomes we disagree with to the prejudice of the people involved without acknowledging the broader systemic failures at work. For better or for worse, the world is not always as black and white as we make it out to be, and not everyone we disagree with is our enemy.

One final comment: I’ve seen many posts, on Twitter and elsewhere, claiming that the attacker was set free based on the court’s ruling. In fact, despite the acquittal on the rape charge, the attacker was convicted of assault and is facing 4 years in prison. Presumably, the sentence for rape would have been much longer.

UPDATE: I finally found the Swedish rape statute in English, which makes clear that, contrary to my example, the defendant in this not case was not acquitted because the applicable statute only applies to forced intercourse with a woman by a man. Instead, a closer reading of The Local article above indicates that the defendant’s acquittal of rape was based on the concept of mistaken intent.

Under U.S., and, it appears, Swedish, law, to commit an attempted crime, e.g., an attempted rape, the defendant must have the specific intent to engage in conduct, which, if completed, would constitute that crime. Consequently, if the defendant is mistaken about the factual circumstances of the situation, it may be factually impossible for the defendant to have committed the crime with which s/he was charged, even though the defendant did intended to commit a crime. An example may help.

Imagine a defendant who wants to buy marijuana, but goes to the dealer who is trying to pass off oregano as pot. If the defendant is arrested before any transfer of money or the fake pot takes place, there has been no crime committed, not even the attempted possession of pot, because, even if the sale had been completed, the defendant would never have been in possession of pot. (Under Arizona law, where I practice, if the sale had been completed, the defendant would be guilty of attempted possession of pot, which is a lesser offense subject lesser penalties.)

So, how does that apply to the case of the Swedish cis man accused of trying to rape a trans woman? What may have happened is that the indictment specifically charged the defendant with attempting to rape a woman, but, for whatever reason, Swedish law does not recognize the victim as a woman. That would make it impossible to commit the type of rape the defendant was charged with, resulting in his acquittal on that charge. If that is, in fact, what happened, then the fault in this case lies with the prosecutor for charging the defendant with a crime he could never have committed, and with Swedish law for failing to recognize the victim as a woman. I still, however, see no basis for laying all the blame on the judge, as many have done.

Of course, without seeing an English translation of the indictment, it’s impossible to know whether this is, in fact, what happened. This update is merely my best guess, based on the articles I’ve read and my knowledge of U.S. law. Regardless of what actually happened, however, my point is to illustrate that life, especially when it comes to the law, is always much more complicated than it appears on the surface, and the dangers, and unfairness, of picking out the the most obvious target, accusing them of bigotry, and blaming them for problems that have much broader, systemic causes.

(My thanks to this article at Hypervocal for the link to the English version of Sweden’s rape law.)

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Pedro Julio Serrano, Communications Manager for The National Gay and Lesbian Task Force, is again doing his best to erase the role of transphobia in the murder of Jorge Steven López Mercado in Puerto Rico last fall.  Pedro had this to say in today’s article in EdgeBoston on the run-up to the trial of Jorge’s murderer:

“Jorge Steven’s murder was an eye-opener for a lot of folks on the island and many people who either didn’t think or want to believe that homophobia is pretty much alive and affecting so many people in Puerto Rico,” said Pedro Julio Serrano of the National Gay & Lesbian Task Force. “I have never seen such a wide array of support and tangible solidarity in Puerto Rico.”

(All emphasis in the quotes from the article are mine.)  Of course, that didn’t stop Pedro or others from invoking the “T” when it serves their purposes:

“The Jorge Steven López Mercado case has allowed LGBT activists and organizations to shed light to a long-time problem of violent crimes for LGBT individuals in Puerto Rico and the overall United States,” said Jorge Cestou, the Chicago-based co-chair of Unid@s, a national Latino LGBT rights organization.

* * *

Illinois state Rep. María “Toni” Berrios [D-Chicago,] who also traveled to the island with the delegation, conceded she remains unsure whether anything has actually changed in Puerto Rico since the teenager’s death. She added, however, it galvanized LGBT Puerto Ricans.  “Jorge Steven López Mercado’s murder brought together all of the LGBT groups and has made them work even closer together to try to combat hate crimes towards their community,” said Berrios.

* * *

[Ada Conde Vidal, president of the Fundación de Derechos Humanos (Human Rights Foundation,)] was instrumental in the addition of sexual orientation and gender identity and expression to the territory’s hate crimes law in 2002, but  authorities have rarely implemented it.

* * *

[New York City Councilmember Melissa] Mark-Viverito, who was born in San Juan, told EDGE there remains “qu[i]te a lot of work to be done” in Puerto Rico, but Serrano stressed López’s murder changed the conversation about LGBT rights on the island.  “It’s no more a debate of whether there is homophobia,” he said. “Now the debate is how we are going to stop it; how are we going to end it. People are more aware of the importance of respecting everyone; regardless of their sexual orientation or gender identity.”

It seems that the idea that gay men may be feminine in some way is so distasteful that, while it’s OK to acknowledge that gay men exist in Puerto Rico, the idea that they may not be as “macho” as every other man must be avoided at all costs.  That, of course, does not stop anyone involved from claiming support from the “T” portion of the LGBT community or showing how inclusive they are by mentioning “gender identity” protections in Puerto Rican law. What blatant hypocrisy!

And, yes, it really pisses me off.

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Perhaps, someday, I will have the time to write a proper blog on this topic. For now, however, I simply want to record (for my own future use, and that of my friends) various internet discussions on the the use of the terms “cisgender” and “cissexual” and the issue of cis privilege. I have encountered these discussions over the last few days as I explored these topics in response to the controversy that erupted on Pam’s House Blend, when one cisgender male objected to being informed that’s who/what he is because it hurt his feelings to have his position of privilege as a cis person (i.e., one who doesn’t have to endure the challenges, not to mention the harassment, discrimination and other oppression, that those of us whose gender identity differs from the biological sex to which we were assigned at birth, i.e., trans folks, experience on a regular basis) pointed out to him. I suspect I’ll revise and add to this list as time goes on.

The posts where this controversy arose on PHB:

http://www.pamshouseblend.com/diary/11728/aravosis-needs-to-issue-his-own-apology-to-trans-people-before-1st-citing-tgs-on-lgbt-civil-rights

http://www.pamshouseblend.com/diary/11753/

The resulting discussion on Questioning Transphobia, which contains links to several other relevant discussions: http://questioningtransphobia.wordpress.com/2009/06/29/cis-is-hostile-terminology-really/

Julia Serano’s blog post on the origins, of these terms and her use of them in her book, Whipping Girl: http://juliaserano.livejournal.com/14700.html

Some discussions prompted by the above discussion on QT:
http://www.xoros.net/2009/06/30/cis/
http://queersubversion.blogspot.com/2009/06/cisgender-privilege.html
http://tgnotwhatyouthink.blogspot.com/2009/07/counteroffensive.html
http://mythcongeniality.blogspot.com/2009/07/in-margins.html

An earlier discussion on QT explaining why every cis person should “check [her/his] cis privilege” before getting all huffy after being told s/he *is* cisgender and/or cissexual and, consequently, is speaking from a place of cis privilege: http://questioningtransphobia.wordpress.com/how-to-check-your-cis-privilege/

A simple explanation of the meaning of “cis”: http://smashthecisarchy.wordpress.com/2009/04/23/trans-101-what-is-cis/

An interesting and informative post that explains why I will hereafter ensure that I always say “trans woman” and “trans man,” not “transwoman” and “transman,” which ties into the discussion of cisgender, cissexual and cis privilege: http://takesupspace.wordpress.com/2008/10/15/put-the-goddamn-space-in-transwoman-transfeminism-transmasculine-etc-language-politics-1/

UPDATED with links to some additional discussions that have recently arisen.

UPDATE, 7/13/09
A cis woman’s take on being cis – http://jadedhippy.blogspot.com/2009/07/hey-guess-what-im-still-cisgender.html
Continuing discussion on Questioning Transphobia – http://questioningtransphobia.wordpress.com/2009/07/04/a-point-about-cis/

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Attorney and law professor Jillian Weiss has posted another interesting article over on Bilerico.  This one concerns the U.S. Supreme Court’s 2003 decision in Lawrence v. Texas, which held that laws making sex between consenting adults of the same sex a crime (aka “sodomy” laws) are unconstitutional, and whether and how that decision can be used to, in her words, “loosen the chokehold that the law has on transgender people.”  One of the commenters there asked if she could write another article on the definition of “sex” in Title VII and EEO policies banning “sex” discrimination, as applied to trans people.  Rather than wait for Dr. Weiss’ response, I decided to weigh in on this topic.  Here is my response:

E.T., I’ll take a stab at responding to your second question regarding the definition of “sex.”

It’s important to distinguish 2 different situations in which the legal definition of the word “sex” impacts trans people: first, laws that ban discrimination on the basis of sex in employment, housing, public accommodations, etc.; and second, the right of trans people to access legal privileges, e.g., marriage (in most states), that are restricted on the basis of a person’s sex. The second group could also encompass the right of trans people to use services or facilities, e.g., public restrooms, access to which is restricted on the basis of a person’s sex. (I say “could encompass” since, in most places, contrary to public opinion, there are no laws that say a man can’t use a women’s restroom, or vice versa. In other words, sex segregation of restrooms is largely a matter of social convention, not law, although trespassing and disturbing the peace laws are sometimes used (unjustly, in my opinion) to enforce those conventions.)

Where access to a legal privilege, service or facility is restricted based on sex, determining a trans person’s right of access requires a determination of what “sex” the person is, since sex-based segregation is based on a strict binary division between male or female, where no ambiguity is allowed. Answering that question, in turn, raises myriad complicated questions regarding how a person’s sex is determined. For example, is it strictly biological or chromosomal, or does it include a person’s gender identity or expression? If biological, do we look only at the configuration of the person’s genitals or genes at birth, or do we, also or instead, give effect to the person’s genital configuration after surgery? Can a person’s sex be legally changed? And what do we do about intersex people whose chromosomes, genitalia, internal organs, etc. are not clearly male or female?

Most, but not all, of the cases addressing this question in the context of the right of a trans person to marry have ignored the effects of surgery and attempts to “legally” change the person’s sex by amending her/his birth certificate. In other words, they were decided based on the basic premise espoused by many of our opponents that “once a man, always a man,” and vice versa.

Fortunately, most, but not all, of the recent cases involving the definition of “sex” for purposes of determining a trans person’s right to protection under laws banning sex discrimination have avoided this difficulty. They do so by saying that it doesn’t matter what sex a person is, i.e., whether the person is male, female, both or neither. Instead, what matters is whether the person was treated differently because of some sex-related characteristic. This trend started with the U.S. Supreme Court’s decision in Price Waterhouse v. Hopkins in 1988. In that case, the court said that discrimination based on sex under Title VII, the federal law banning sex, race and other types of discrimination in employment, includes being treated differently because the person doesn’t conform to sex-based stereotypes regarding dress, mannerisms, etc. Thus, the Supreme Court held that it was illegal for Price Waterhouse to refuse to make Ann Hopkins a partner basically because she was too “butch.” (The court, of course, didn’t use that term and there is no indication that I know of that Ms. Hopkins was lesbian.)

This trend, IMO, reached its logical endpoint with last fall’s federal trial court decision in Diane Schroer’s Title VII sex discrimination suit against the Library of Congress. Schroer v. Billington. In that case, the court found that the Library violated Title VII by discriminating against Schroer because she was changing her sex, not because she was male, female, both or neither.

Thus, in the context of discrimination laws or policies that you were talking about, it isn’t necessary to define a person’s sex as male or female, etc. It is only necessary to tackle that question when the trans person is seeking access to a legal privilege like marriage, or a service or facility, like a restroom, where access is restricted based on whether the person is male or female. The lack of a coherent and consistent definition of a person’s sex and/or methods for legally changing one’s sex that are actually recognized by the courts are the source of most, if not, all, of the ongoing confusion regarding the rights of trans people.

In the case of marriage, I think the best solution to that confusion is to remove all sex or gender based restrictions, in other words, to legalize same sex marriage. That’s why the battle for marriage equality is important to the trans community, contrary to the opinions of some. With respect to access to restrooms and other sex-segregated facilities, I think the best solution is to provide for personal privacy, e.g., the stalls in women’s restrooms, and allow access based on the person’s gender expression. In other words, if you’re presenting as a woman, you use a women’s restroom, and vice versa, regardless of your physical sex. Any other solution quickly becomes too complex and confusing to administer and enforce. Implementing that solution will, however, require the American public to just “get over” their hang-ups about the sex or gender of the person in the stall next to them.

UPDATE

Some of you may also be interested in this post from last year on how laws that ban sex discrimination in access to public accommodations relate to the right of trans people to public restrooms.

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Prescott Webcam

If you want to keep up on the goings-on in downtown Prescott, Arizona, or just get a flavor of where I live, this is the ticket right here.  This webcam is on the roof of a building directly North of the Courthouse Square, where much of my business in conducted. I live just a few blocks from here up the hill you see when the cam turns to the East (i.e., to the left).

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UPDATE: Once more, it is Martin Luther King, Jr. Day, the day on which we honor the memory of a great man who has proved so inspiring to so many of us.  I, too, have a dream and I pray each day for the day we can each can celebrate our diversity and our equality throughout this country and the world.

I originally posted this one year ago today [i.e., January 2008] on my old Yahoo 360 blog, while the wound from transgender people being excluded from ENDA by HRC and Barney Frank was very raw (it still is).

Today is the day in the United States that we celebrate the dream of equality and freedom that the Rev. Martin Luther, Jr. inspired in this country and, I hope, in the world. There is not much that any of us can add to his inspiring words, so I simply invite all of you to take 17 1/2 minutes of your day to listen to his words and to share his dream. (The video and the direct link to YouTube are below.) As you do so, you might want to note as I did, the following words, which seem so appropriate today as we struggle for recognition of equal rights for all transgender people against the argument that we need to wait our turn, that incrementalism is the path to freedom and justice for us:

“We have also come to this hallowed spot to remind America of the fierce urgency of Now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy.” (Beginning @ 5:15 on the video below)

I followed up the next day with another post on Martin Luther King’s opposition to incrementalism and how he convinced LBJ that that was not the right approach:

As I noted yesterday, in his “I Have a Dream” speech, Martin Luther King, Jr. opposed applying “the tranquilizing drug of gradualism” to the civil rights struggle of that time.

More information about Dr. King’s opposition to that strategy came out last night on Bill Moyers’ Journal on PBS. During that program, Moyers recounted a previously unrevealed conversation between Dr. King and Lyndon Johnson that Moyers was privy to as a young presidential aide. (You can watch or read the transcript of this program here: http://www.pbs.org/moyers/journal/01182008/watch4.html.) Initially, LBJ tried to convince Dr. King to quell the demonstrations and other unrest that he and others were encouraging, in order to help Johnson convince the white supremacists in Congress to approve the Civil Rights Act of 1964. In keeping with his words at the Lincoln Memorial, King refused, saying that “his people had already waited too long. He talked about the murders and lynchings, the churches set on fire, children brutalized, the law defied, men and women humiliated, their lives exhausted, their hearts broken.” After listening to King, Johnson changed his mind and told King to “keep doing what you’re doing, and make it possible for me to do the right thing.” King did as asked, LBJ used his legendary arm-twisting skills in the Senate and one of the most important pieces of legislation of the last century, and one that today provides the only glimmer of hope for protection against employment discrimination for most trans women and men in the U.S., was passed.

So, Lyndon Johnson insisted on doing what was right at the time, rather than what he thought was practical or pragmatic given the resistance he faced. As civil rights pioneer and U.S. House of Representatives member John Lewis said on the floor of the House during the ENDA debate last November [2007], “It is always the right time to do the right thing.” Johnson, King and many others knew this in 1963 and 1964. Why is it that today so many people believe that this principle doesn’t apply to our own struggle for equal rights?

Today is still the time to do the right thing!  Perhaps, with Barack Obama’s inauguration tomorrow as our next President, we will finally begin to achieve the civil rights, the human rights, that we all deserve.

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You may have noticed that almost all of my posts are prompted by other people’s blogs. Oh, well, I’ll take my inspiration where I can get it.

This morning, I read Sonora Sage’s description of her recent roadside encounter with Mr. and Mrs. All-American while changing a flat tire. Although she appreciated Mr. All-American’s help loosening the lugnuts (once he figured out the “righty tighty, lefty loosey” part, that is), she didn’t appreciate his obvious belief that she could never have managed the job on her own, and Mrs. All-American’s simultaneous performance as the clueless female.  Nonetheless, Mr. All-American insisted on doing the job himself.  (Hmmm, where have I heard that before?  Oh, yeah, now, I remember.  That was the way I lived most of my life, having learned at my daddy’s knee — he never really sat me on his knee, but I wish he had  — that “if you want the job done right, do it yourself.”)  Anyway, Sonora’s story prompted memories of a somewhat similar experience of my own, which I left as a comment on her post and which I am sharing here (with a couple of minor edits) for those who might not find their way to her blog.

I encountered some of the same attitude myself awhile back, although, in my case, the roles were reversed: I was the (would-be) rescuer, Mr. and Mrs. All-American, and their All-American son, were the ones in need of help.

During most of my years growing up, my dad owned a Jeep (then virtually the only 4WD vehicles available in the States) and we spent many hours bouncing down back roads, climbing hills and getting stuck (and, eventually, unstuck). And I’ve owned my own 4WD vehicles for 15+ years just so I can go where other people aren’t, primarily at the ends of northern and central Arizona’s many rocky roads. Although I haven’t done as much of that since my transition, I still enjoy it when I get the chance.

A little over a year ago, I was in Tucson for a workshop. I’ve been down there for these workshops before and on my way back I like to find a different way home that inevitably involves some amount of “4-wheeling.” This time I decided to drive to the top of Mt. Lemmon and down the other side to Oracle. My friend Alison in Tucson warned me that the road was really rough, but I found it not particularly challenging. (In fact, it can probably be done without 4WD as long as you have decent ground clearance and know how to negotiate your way around the high spots.)

I had gone perhaps 5 miles down the dirt road on the back (north) side of Mt. Lemmon, when I came upon an SUV (i.e., one of those vehicles that have 4WD but are clearly not made to drive off the pavement) stopped by the side of the road. Mr. All-American appeared to be about to start changing a tire, while Mrs. All-American and young All-American son watched. Growing up, I learned that you never pass by someone in possible need of help in the backcountry without stopping and doing what you can to help, since you never know when you’ll be the one in need of rescue. Feeling quite smug in both my driving skills and my ability to change a tire, I stopped, rolled down my window and asked Mr. All-American if he needed any help. The look on his face in response clearly said that he had no idea what a woman could possibly do to help him and wondered what in the hell a woman was doing driving down this remote road all by herself anyway? (I suspect there was also a bit of hurt male pride to see me safely negotiating the road, when he couldn’t, a feeling I had no interest in alleviating.) In any case, he said, no thanks, and I went on.

As your Mr. All-American told you, I’ve changed my share of flat tires, as I’m sure you have too. So, my Mr. All-American got to save face in front of his wife and son, but was left on the narrow roadside to fend for himself. Oh, well, his loss.

BTW, if you ever get a chance to take that drive, please do. It’s beautiful, especially as you get lower down above Oracle where there are fields of bear grass waving in the wind.

Thanks for the memory, Sonora. I hope you get those new tires soon, that is, unless you want to repeat your fake “damsel in distress” scenario to see who stops the next time. :-)

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